This article has been adapted from a sermon by Steve Huber at Covenant Church. You can watch or listen to the entire sermon using the embeded players on this page.
From the very beginning of the Bible, meals matter. In Genesis, humanity’s fall comes through a forbidden meal. And in God’s great work of redemption, He gives His people a meal—not as a trap, but as a gift.
The Lord’s Supper, also called Communion or the Eucharist, stands at the center of Christian worship. Yet for many people, it can feel mysterious, overly familiar, or disconnected from everyday life. Scripture tells a richer story. The Lord’s Supper is deeply rooted in the Old Testament Passover, fulfilled in Jesus Christ, and meant to shape how we live as God’s rescued people.
To understand the Lord’s Supper, we must begin in Exodus 12, at the original Passover. God’s people are enslaved in Egypt, oppressed and powerless. After nine devastating plagues, Pharaoh still refuses to let Israel go. The tenth plague, the death of the firstborn—marks the decisive moment of judgment and rescue.
But before judgment falls, God gives His people instructions for a meal.
Each household is to take a perfect lamb, without blemish, and sacrifice it. The blood of the lamb is placed on the doorposts and lintel of the home. Inside, the family eats the lamb with unleavened bread and bitter herbs, dressed and ready to leave at a moment’s notice.
God promises: “When I see the blood, I will pass over you.”
This meal is not merely symbolic. It is the dividing line between judgment and salvation.
The Passover meal reveals God’s saving purposes in powerful ways:
God tells Israel that this month will now mark the beginning of their year. Their identity is reset. Slaves become a free people. Salvation marks a new calendar, a new story, a new life.
Only a flawless lamb could be offered. This points forward to the need for a perfect sacrifice—one that could truly deal with sin.
God declares that He will execute judgment not only on Egypt, but on the gods of Egypt. The Nile, the sun, power, wealth—created things that were treated as ultimate. God reveals that He alone is Lord.
Bread made without yeast is broken, simple, and hurried. It becomes a sign of urgency and later a symbol that will reappear in a future meal.
The blood is visible. Children see it. Families remember it. God’s judgment passes over those who trust His provision.
This meal is to be repeated every year. Salvation is not forgotten. It is remembered, celebrated, and passed down through generations.
After the meal, Israel leaves Egypt. Salvation leads to pilgrimage. They are now a blessed people with a calling to serve the Lord and bless others.
Centuries later, on the night before His crucifixion, Jesus gathers His frightened disciples for a meal. It is Passover—but something new is happening.
Luke 22 tells us that Jesus earnestly desires to eat this meal with His disciples. He knows what is coming. All across Jerusalem, lambs are being sacrificed. And at the same time, Jesus—the true Lamb of God—is preparing to offer Himself.
He takes bread, breaks it, and says:
“This is my body, given for you.”
He takes the cup and says:
“This cup is the new covenant in my blood.”
Jesus is not abandoning Passover. He is fulfilling it.
Everything the original Passover pointed toward finds its meaning in Jesus:
John the Baptist declared it plainly:
“Behold, the Lamb of God who takes away the sin of the world.”
At the cross, God’s judgment falls—not on us—but on Jesus. Because of Him, we are spared.
Jesus commands His disciples: “Do this in remembrance of me.”
The Lord’s Supper is a memorial, but it is not a mere mental exercise.
To remember biblically is to participate in the meaning of what is remembered. When we come to the table, we look back in faith at Jesus’ finished work. But we also do something else.
We look forward.
Jesus says He will not eat or drink again until the Kingdom of God is fulfilled. The Lord’s Supper points us toward a future meal.
Isaiah 25 describes a day when God will prepare a feast of rich food and well-aged wine, swallow up death forever, and wipe away every tear. Revelation 19 calls it the marriage supper of the Lamb.
Communion is a foretaste: a small bite of what is coming. It reminds us that history is moving toward renewal, resurrection, and joy.
Baptism happens once. Communion happens again and again.
Why? Because the Christian life is a pilgrimage. We are rescued people learning to live free. We forget. We doubt. We struggle.
In the Lord’s Supper, God meets us with grace.
We commune with Christ—spiritually present to strengthen us.
We commune with one another—as one body, one family.
This meal reminds us who we are when our feelings tell us otherwise.
Martin Luther, who battled intense spiritual darkness, clung to these promises. When fear and guilt overwhelmed him, he reminded himself:
• I am baptized.
• I have received Christ’s body and blood.
God had given him visible promises stronger than his emotions.
The Lord’s Supper continues to do that for us today.
Communion is not for perfect people. It is for forgiven people.
It invites us to receive again what Jesus has already accomplished:
Grace. Forgiveness. Belonging. Hope.
This is the new Passover.
This is the meal that shapes our journey.
This is the table where God meets His people.
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